SOUNDTRACK: JOYCE DIDONATO-“When I am Laid in Earth’ (Dido’s Lament)” (Field Recordings, February 4, 2015).
Joyce DiDonato is an opera singer with a wonderful voice. She is also an outspoken LGBT+ advocate.
DiDonato, 45, straight and a native Kansan, is outspoken on LGBT issues and one of today’s most sought-after opera stars. At London’s popular Proms concerts she capped off the 2013 festival with “Over the Rainbow,” saying it was devoted to LGBT voices silenced by Russia’s anti-gay laws. At the Santa Fe Opera, she dedicated a performance to a gay New Mexican teen who took his life after being bullied.
For this particular performance, she was drawing attention to Mark Carson, a gay man fatally shot almost two years prior. The city’s police commissioner stated Carson’s death was clearly a hate crime.
The murder happened just blocks away from the famous Stonewall Inn, a historic gay bar. And that is where she chose to perform this piece [Joyce DiDonato Takes A Stand At Stonewall].
“The idea of a murder happening blocks away from the Stonewall Inn is incomprehensible to me,” DiDonato says. “It shouldn’t happen anywhere. It tells me that we’re not done talking, and we are not done working for people to comprehend what equality is about and why it is important.”
On June 28, 1969, police raided the Stonewall Inn, a gay bar in New York’s Greenwich Village. A riot broke out, sparking successive nights of protest and, many say, the emergence of the modern gay rights movement.
LGBT rights have come a long way since that summer night 46 years ago, when there were still laws criminalizing homosexuality. But mezzo-soprano Joyce DiDonato believes there’s still work to be done, so she chose the Stonewall to gather a few friends, talk about equality and sing a centuries-old song that still resonates.
For this memorial she chose to perform a piece from Henry Purcell’s 17th-century opera Dido and Aeneas. The piece is called “When I am Laid in Earth” also known as “Dido’s Lament.” She explains the piece: “‘Dido’s Lament’ is about a woman who is dying and she asks for absolution. When I am in the earth, I hope that I haven’t created any trouble. Remember me but don’t remember my fate.”
The aria unfolds slowly yet purposefully, with a refrain that seems to predict the mournful strains of an African-American spiritual.
The piece is beautiful and mournful. And the musical accompaniment (students from Juilliard415) is understated and lovely. The inclusion of the viola de gamba and the therobo is inspired. Musicians: Francis Liu and Tatiana Daubek, violins; Bryony Gibson-Cornish, viola; Arnie Tanimoto, viola da gamba; Paul Morton, theorbo.
[READ: April 15, 2016] “The Lower River”
This story looks at a man from Medford. As the story opens its says the man, whose names is Altman, always imagined he’d one day return to Africa, to the Lower River. He had loved it there when he volunteered in a village called Malabo. He stayed for four years (longer than anybody else had). He helped to build a school and taught at it. He felt a real connection with the people there.
And now, some forty years later, as he was getting tired of Medford, as his clothing store was failing, as his marriage was failing, as he had very little left for himself in Medford, he decided, why not. Why not go back to Africa and see if people remembered him at all.
The Lower River is the southernmost region of the southern province of Malawi, the poorest part of a poor country. It is also the home of the Sen people. They were a neglected tribe and rather despised by those who didn’t know them. They were associated with squalor, credulity and incompetence. And indeed, when he went there the first time people, were afraid to take him as far as the Lower River.
Now, Malawai is something of a vacation destination where rich people are pampered by the poor locals. But when Altman arrives and asks for transport to the Lower River, people are hesitant to take him, there, making sure he knows where he is going. Even after his driver drops him off he speeds away without any concern for formalities.
He is greeted by a man, Manyanga, who arranges a hut for him to stay in. But other than Manyanga, most of the village seems afraid of him, suspicious. After a couple of days he falls into a routine–having a very good night’s sleep for a change. He gave candy to some of the children but is careful about his money, knowing that they knew he had it but trying his best not to flash it around.
But soon enough Manyanga is trying to get money out of him–to fix the hut that Altman is in, or for other things around the village. When Altman goes to see the school, he sees that it is unrecognizable–fallen in, overgrown and a home for snakes now
But after a few days the villagers feared him less, he even witnessed them doing a dance with his face as a mask to cast out evil spirits. He saw that they were trying to take his power away.
And he also noticed that his money kept disappearing,
Then he caught a fever. He realized that he’d made a mistake and that as soon as he felt better he would go home. But once he is at the mercy of the village, how likely are they to let him leave?
This was a pretty dark story in which superstitions seem to win out.

Leave a comment